The voices that we listen to

Image source: The Guardian online. A painted ‘elf door’ in Selfoss, Iceland: the country’s rocky landscape is said to be home to many ‘hidden people’. Photograph: Bob Strong/Corbis

I came across an article today which caught my eye, it’s not everyday that you see mainstream media outlets publishing stories about elves, planning authorities and road builders. Far from being trivial, the article, In Iceland, ‘respect the elves – or else’ (by Oliver Wainwright, The Guardian online), sheds light on the ways in which some Icelandic people relate and listen to the land and entities that (might) dwell within. The claimed presence of elves, dwarfs and ghosts, which live in parallel communities to humans, is at the heart of several communities’ attempts to redirect developments which would otherwise affect the dwelling places of these entities. Wainwright writes,

The rock, known as Ófeigskirkja, has been at the centre of an eight-year battle to stop a road being built through this 8,000-year-old landscape, a spectacularly barren and evocative terrain a little to the north of Reykjavík, which some believe is a site of supernatural forces.

I am interested in what underlies these beliefs, or more subtly, a lack of denial of the presence of more-than-human land-dwelling entities. There is an interesting conversation to be had about the function that fairy tales and folklore serve  in maintaining balanced relationships between people and the land. Many of us left behind the notion that the land is enchanted when we stopped reading fairy tales, if not before. Folklore stories must hold real currency and exert agency in Iceland if people continue to relate to the land in this way. Or, perhaps other stories that lead to a disenchanted view of the land never quite gained as much power as their predecessors… Stories have the power to hold together truths, just as they have the agency to disassemble them. I am not particularly tied to any story in this instance, I am more interested in which ones are BIGGER and hold people and place together in particular ways.

In relation to people’s relationship with the land, Terry Gunnell, a researcher from the University of Iceland suggests that,

It’s about respect for nature, which is something Icelanders know is very much alive … When your house can be destroyed by an earthquake, when you can can be blown over by the wind, when boiling water from your taps tells you there’s lava not far beneath your feet – then you don’t mess with nature.

And at what cost do people ignore these entities? Wainwright recounts,

In Kópavogur, south of the capital, a rock known as Elfhill has caused disruption since the 1930s, when attempts to build a road through it were abandoned after a series of accidents. Plans to level the hill re-emerged in the 1980s, but problems recurred and workers refused to go anywhere near it. Even TV crews said their cameras failed to record anything when pointed at the rock.

The approach now taken by some developers in Iceland is one of caution. In some way, the voices of the elves – who can literally be heard by some and interpreted through significant happenings by others – are being heard and the enchantment of the land is allowed to exist.

3 Comments

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3 responses to “The voices that we listen to

  1. Near the end of “Cold Fever” the Icelandic shaman complains about those who only believe what they can see. Such belief, of course, is the scourge of our time, and creates enormous suffering.

  2. We have just been trekking, and it was wonderful to speak, imagine and look for, the Yeti with respect, with an actuality of its reality. Ancient paintings on stupa walls in the East and West of Nepal, combine with sightings to register a belief and respect in possibilities, fairytale, folklore.

  3. Jungian analyst Jerome Bernstein, who works a lot with Navajo people in New Mexico, is starting his presentations nowadays with the refrain: “We see and hear what we are open to seeing and hearing.” He’s a brother.

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