Tag Archives: songlines

Native Planet – Protecting our songlines

The following documentary forms part of a six-episode series that highlights Indigenous peoples’ struggle to protect their lands from industrial development. Although the Browse LNG Processing Plant will not be developed along the Lurujarri Dreaming Trail and Northern Traditions Song Cycle (songline), the traditional lands of the Goolarabooloo and Jabirr Jabirr people have still been compulsorily acquired by the Western Australian government. The WA government intends on industrialising the monsoonal vine thicket of the Dampier Peninsula, which is now a threatened ecological community and functions as a year-round food and medicinal resource.

The Native Planet documentary was respectfully made with the Goolarabooloo people and gives voice to their fight to protect country and shares the perspectives of others with supporting and divergent viewpoints.

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Filed under Moving Images, The Campaign, Uncategorized, Walking

Thin places

I was listening to ABC Radio National’s Encounter program today and right at the end of the episode Selling God’s House, Bishop Ian Palmer made this statement about thin places:   

The Celtic church used to talk about thin places and it would have geographical places that it would consider as ‘thin’ where heaven and earth seemed to meet. But also they would cultivate them as well. And through prayer they would create a thin place. Often when they were thinking about putting a monastery in a place, they would go to a bend in a river and they’d camp out there for weeks, often for forty days and they would just pray there, before they even decided to build.

The idea of people camping by a bend in the river, taking the time to sense the spirit of the place (genius loci) or praying to create a ‘thin place’ reminded me of a story shared with me by Yuin Elder Uncle Max Dulumunmun Harrison. In a conversation about songlines/songcycles, Uncle Max said that rivers form many of the songlines that travel through country. It is in the bends of the rivers, he said, where much of the energy pools, that is why these are good places to go fishing.

After hearing Palmer speak about thin places I did some hunting about came across Corrine Cunningham’s thesis ‘Remembered Earth: Mythopoetics from the American Southwest of the Spirit of Place and the Re-Enchantment of Humanity.’ In her writing about genius loci, Cunningham (2007) beautifully weaves together threads such as thin places, enchantment and the liminal to elucidate the feelings that are so often indescribable about our engagement with sacred places:

Places associated with enchantment are part of the ancient belief that within this earth, there are sites where the veil between the inner and the outer worlds is permeable, and where an individual experiences what the Japanese poet Basho (1644-94) describes as “a glimpse of the under-glimmer” (qtd. in Cousineau: xix). The Irish call these landscapes “thin places”—as in Roadside Well in Leix, home to the spirits of the land. Anthropologist Victor Turner describes these places as “liminal” ” [ . . . ] a threshold, a place and moment, in and out of time” (Dramas, Fields and Metaphors 197). The liminal landscape of the American Southwest was often the subject for photographer Ansel Adams, who described artist Georgia O’Keeffe’s desert home “Ghost Ranch” in New Mexico as “isolated in a glowing world [.. . ] where everything is sidewise under you, and over you, and the clocks stopped long ago” (qtd. in E. Turner: 19). (p. 5)

In particular, Cunningham’s statement, that ‘… the veil between the inner and the outer worlds is permeable’ in these ‘thin places’ reminds me of a metaphor used by Mathews (2007) that is akin to the veil:

… if one somehow managed to slip under the psychic skin of the world, and “enter” its subjectivity, would one experience the “outside” as “inside”? If one stepped inside the world, in this sense, might the trees and grass and rivers no longer appear as external to oneself? Might they – along with oneself – now be experienced as internal to the psyche of the world? (p. 4)

Rather than lean towards the references of heaven and earth, my own reading of ‘thin places’ is one of places in which I feel a sense of resonance, a being with, outside of temporal constraints. These ‘thin places’ beckon me to allow them in. A pause, a deep breath and a lifting of the veil to see through feeling, that which is waiting to be acknowledged.



Cunningham, Corrine Lara. “Remembered Earth: Mythopoetics from the American Southwest of the Spirit of Place and the Re-Enchantment of Humanity.” Pacifica Graduate Institute, 2007. Print.

Mathews, Freya. “The World Hidden within the World: A Conversation on Ontopoetics.” The Trumpeter 1 (2007). Print.


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Star maps point to Aboriginal songlines

The Emu in the Sky is used by the Euahlayi people to inidcate the best time to gather emu eggs. This language group also uses star maps to teach songlines months in advance of travel (Barnaby Norris). Source: http://www.abc.net.au/science/articles/2014/07/11/4043550.htm

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Animated dreamings


From the Monash Country Lines Archive:

The Monash Country Lines Archive (MCLA) is a collaborative Monash University project between the Monash Indigenous Centre (MIC), Faculty of Arts and the Faculty of Information Technology with a team of Monash researchers, digital animators and post-graduate students from the Monash Indigenous Centre, Faculty of Arts and the Faculty of Information Technology. The Monash Country Line Archive demands intellectual engagement in regards to issues associated with how best to construct a living archive that is a decolonised space in which communities are happy to see their material stored. It also provides an exciting place for scholars to work and share knowledge.

The Brolga Dreaming belongs to the Mambaliya-Wawukarriya clan. This story tells of the Brolga coming into Yanyuwa country and creating lagoons, freshwater wells and putting ceremony and song into the country.

© The Yanyuwa People Borroloola, Northern Territory, Australia, 2009.

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May 28, 2014 · 1:25 am